Lesley Head
This paper arises out of my experience in teaching a single prehistory subject within the Department of Geography. It was first presented to a conference of the Australian Archaeological Association, in a session concerned with presenting Archaeology to the general public. I initially felt that many of the issues I face might be common to those involved in communicating Archaeology to a wider audience. Discussions at the conference and subsequently have made it clear that some of these difficulties are felt more widely by teachers of undergraduates, even at universities with much higher entrance requirements than the University of Wollongong.
All the problems discussed here are exacerbated by increasing class sizes and static or reduced resources. Since this situation seems likely to deteriorate in the foreseeable future, one way to increase our productivity is clearly to exchange ideas about successful and unsuccessful strategies in the classroom. I hope an outcome of the paper will be a constructive interchange that might improve both teaching and lay communication.
After summarising the course I teach and broad characteristics of the student group, I discuss three themes which seem to be the most problematic. I then analyse the information-gathering habits of the students in more detail, concluding that they are probably similar to those of the informed layperson. There are important ways, however, in which we expect our students to be more than informed laypeople. I conclude by sharing some successful and less successful classroom experiences.
The subject to which I refer is called 'Environmental Prehistory of Australia' (GEOG214), a second year Geography subject which, in the words of the calendar description, 'examines the prehistory of Australia with special attention to the interactions between Aborigines and their environment.' In coverage it is probably similar to most introductory courses in Australian prehistory, but with more emphasis on the methods and evidence for examining changes in past environments. Class contact involves two 1 hour lectures, one 2 hour practical and one 1 hour tutorial per week. The subject draws on a long tradition within geography enquiry of examining the relationships between humans and their environment, now being revolutionised by the application of new scientific techniques such as radiometric dating methods. The rationale for its introduction was the growing need for environmental managers to deal with the management of cultural heritage. As potential environmental decision-makers, Geography students need to know how to deal with archaeologists and archaeological evidence. The subject is an option in the Bachelor of Environmental Science degree, and those students comprise about 20% of the enrolment (table 1)1.
| Degree enrolled in | Percent | BSc | 55 | BEnvSc | 20 | BA | 12 | BEd | 2 | BSc/Law | 2 | Postgrad | 2 | American Exchange | 8 |
Of course most GEOG214 students will never have to go and negotiate with remote Aboriginal communities in order to excavate archaeological sites. They will have to apply the skills and knowledge gained from this subject in more general contexts. There has been no systematic follow up of graduate career paths, but a number of graduates are working in land management bodies (National Parks and Wildlife Service, the Water Board), other public service departments and teaching. An increasing number of professional contexts today require people to be aware of cross-cultural issues, and the ability to understand at least some of the processes of social change is vital to such day to day decisions as choosing a career path. One former student managed a McDonalds restaurant where Aboriginal art is the decorative theme.
'Real Aborigines' There is a strong feeling that, whatever it is that constitutes realı Aboriginality, ceased to exist in 1788. In the minds of these students, the tainted present is contrasted with a pristine past. The notion of ongoing cultural change scarcely exists; if cultural evolution exists it does so in terms of progressı leading inevitably to the way the world is at present. Science students in particular are ill-equipped to analyse their own society with any rigour, much less very different societies. This has a number of implications for the attitudes they take to the subject itself, and to issues such as land rights and cultural heritage management.
Yet there is a lot of interest in finding out more about Aboriginal cultureı. When I surveyed the students at the start about their expectations of the course, the majority expressed a desire to better understand Aboriginal culture, even if they thought of it as something that no longer existed. For most students, even BA students, there is no other course in their degrees where they are likely to encounter any of this material.
'If the experts canıt agree, how can you expect us to decide?' This attitude is of course the first refuge of the lazy student, but the more optimistic view is that there is a level of genuine frustration here. It is expressed most often during discussion of topics such as the causes of extinctions of giant fauna in the last 100,000 years and the role of Aboriginal burning in transforming the Australian landscape. The theme encompasses views about the nature of research, the role of experts and the authority of written material. In its most virulent form it renders students incapable of reconciling the differences between something written in 1950 and something written in 1990. A more widespread version is expressed as, 'Flood said it so it must be right.'
'Just give us the facts' Related to 'the experts canıt agree', this theme arises at the interface between the natural and social sciences. Many of the methods discussed in the course (dating, palynology, sea level reconstruction, etc) are 'hard' science, but they are discussed here in the context of questions posed by social scientists. In my experience it is rare for arts students to have trouble coping with the science content of the course. It is much more common for science students to have very unsophisticated views about cultural change, historical issues and cross-cultural analyses. Worse, they often do not recognise these issues as problematic, and deserving of reading and reflection. Science students in particular lack humility about the state of their knowledge.
The first questionnaire is part of the formal teaching evaluation conducted by the Universityıs Centre for Staff Development (CSD). It is administered in the lecture time during the last few weeks of the course, in the lecturerıs absence. There were 37 respondents of a possible 51. Only two of the questions, relating to the age of the students and the hours spent outside class time, are discussed here. The second questionnaire was compiled by me, and was also administered in lecture time. Twenty-eight of the fifty-one enrolled completed it.(2) As this was the final lecture of the year and the contents of the coming exam were under discussion, it could be assumed that this represents the keener part of the class. As well as comments on specific parts of the course, they were asked about their news-gathering habits and reactions to different books used. A summary of the questions asked is in Appendix 1.
| Age (yrs) | Number | Per cent |
| 17-21 | 27 | 73 |
| 22-30 | 6 | 16 |
| 31-40 | 4 | 11 |
| Time (hrs) | Number | Per cent |
| less than 2 | 4 | 11 |
| 2-4 | 25 | 68 |
| 5-7 | 6 | 16 |
| 8-11 | 1 | 3 |
| over 12 | 1 | 3 |
| Paper | More often than weekly | weekly | Less often than weekly |
| Illawarra Mecury | 46 | 2 | 29 |
| Sydney Morning Herald | 32 | 43 | 21 |
| Telegraph Mirror | 18 | 11 | 64 |
| Australian | 4 | 7 | 75 |
| Station | Watched Daily |
| Commercials | 54 |
| ABC | 14 |
| SBS | 7 |
No compulsory text is used in this course, but the three references in table 6 are recommended for reading by all students. I try to emphasise that they are a lead in to the journal literature rather than sufficient in themselves. Much higher proportions clearly find Flood's Archaeology of the Dreamtime (an illustrated book aimed at a general audience, without systematic referencing) both easy to read and more interesting, by comparison with White and O'Connell's A Prehistory of Australia, New Guinea and Sahul, and Dodson's The Naive Lands. Prehistory and environmental change in Australia and the Southwest Pacific, both of which are more academic.
| Author | Easy to read | Difficult to read | Interesting | Useful for Course | |
| Flood | 93 | 0 | 63 | 67 | |
| White and O'Connell | 44 | 12 | 35 | 56 | |
| Dodson | 56 | 16 | 38 | 64 |
I was somewhat surprised that most had occasional contact with what we might call quality' written media: only five of the twenty-eight do not read magazines regularly. I expected to find that they were not readers at all. Clearly they are readers, but of a particular type of literature. I suspect that in these characteristics they are similar to (or at least no more in touch than) the 'informed layperson'.
The concept of the informed layperson implies both self-education and a high level of enthusiasm. Perhaps unrealistically, we generally expect our students to be better informed than such a person, and we would be delighted if they were as enthusiastic. The informed layperson of course has none of the pressures of assessment which can dull the keenness of even the most enthusiastic undergraduate. In overview subjects like GEOG 214 there is an emphasis on breadth of coverage of the course material. Some of this comprehensiveness may need to be sacrificed to allow the students to engage topics in greater depth. It is always a fine line to tread, but in any case exam scripts testify that coverage does not necessarily equate with either comprehension or retention.
Students' attitudes to the references may surprise no one who is familiar with those books, and I make no comment on their relative qualities, except to say that the most 'popular' is the one with the most obscure referencing system. Whether this is the reason for its popularity is not clear from this information. I know from essays that students find it difficult to distinguish Floodıs interpretations from the findings and interpretations of the individual researchers she refers to. Or perhaps they do not even try - the format of referencing in a book for a general audience makes it easy for lazy students to avoid any contact with the original sources.
It is all too easy to criticise textbooks, and that is not my intention at all. There is an important role for each of the three mentioned in this course. The problem is when the students use the texts as the endpoint rather than the beginning of their reading.That the percentages finding the three references 'useful for the course' are much more even, suggests that students know what is good for them, even if they do not particularly enjoy it.
In the other half of the tutorial program, students were asked to prepare a poster presentation on a topic of their choice. This was in part an attempt to bring out their supposedly visual way of operating, and in part an attempt to develop their poor presentation skills. Overwhelmingly, they found this the most difficult task of the entire course. The number of 'grandmothers' funerals' and 'medical conditions' occurring on the presentation days was significantly higher than for any of the other deadlines in the course. In particular they found it difficult to choose a topic, difficult talking in front of a (small) group and difficult to have their work displayed in front of their peers. As well as some surprisingly good presentations and discussions, there was the usual quota of dead silences, excruciating shyness and embarrassingly poor presentations.
My impression was that the students found the tutorials pretty close to disastrous, but this did not come out in the questionnaire at all. They were more likely to find other peopleıs presentations interesting (59%) than boring (22%). When asked for their suggestions on how to structure tutorials, there was strong support for the way we had done it; combining traditional discussions of set readings with the poster presentations. There was, however, one major difference, which comments like these highlight:
Flood, J. 1989 Archaeology of the Dreamtime. Sydney: Collins
White, J.P. with O'Connell, J.F. 1982 A Prehistory of Australia, New Guinea and Sahul Sydney: Academic Press.
White, J.P. and O'Connell, J. A. Prehistory of Australia, New Guinea and Sahul
Dodson, J. (ed.) The Naive Lands. Prehistory and Environmental Change in Australia and the Southwest Pacific
Frankel, D. Remains to be Seen
4 August 1995